The Ozarks in DC: 2023 Smithsonian Folklife Festival

I had the privilege of being directly involved in the planning and implementation of the 2023 Smithsonian Folklife Festival, an annual event that takes place on the National Mall in Washington, DC. With a history going back over fifty years, the festival is usually scheduled over a ten-day period roughly encompassing the last week in June and the first week of July. It is produced by the Smithsonian’s Center for Folklife and Cultural Heritage and honors living cultural traditions while celebrating those who practice and sustain them. One of the programs selected for the 2023 festival was focused on the Ozarks, a region of the U.S. that is centered in southern Missouri and northwest Arkansas but also includes small portions of northeast Oklahoma, southeast Kansas, and extreme southwest Illinois. 

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

I began working in 2019 for Missouri State University Libraries on a part time basis, assisting with projects sponsored by the Ozarks Studies Institute, an initiative of the Libraries. A fortunate turn of events led to the Smithsonian partnering with the Libraries for the Ozarks program of the 2023 festival, with the Dean of Libraries serving as a curator. The Dean offered me a full-time position eighteen months prior to the event to serve as an associate director for the university’s participation in the festival. 

The Dean and I teamed up with another part-time employee of the Libraries who has written two books about the Ozarks and has extensive cultural knowledge of the region. Our trio served as the core planning committee for the university to collaborate with the festival organizers from the Smithsonian. One of the first jobs we tackled was coming up with a name for the program. After considerable deliberation, we decided on “The Ozarks: Faces and Facets of a Region.” Our trio made numerous trips to visit with people and organizations throughout the region, in all five states, to spread the word and generate excitement about the festival. A small group of Ozarkers, including our planning trio, visited the National Mall in the summer of 2022 to get a clearer picture of how the event looks and works. We took two musical acts with us to perform as a preview of the 2023 Ozarks program.

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

Over the course of a year, we worked with the Smithsonian staff to identify key stakeholders from the Ozarks who could assist with fundraising, program content, identifying other curators and participants, and overall planning of the festival. We had Zoom meetings almost every week for over a year to hammer out all the details, and several festival organizers from the Smithsonian visited the Ozarks multiple times to get a better sense of the region and to meet with our team. 

Using artists from the Ozarks and from the DC area, the larger planning team came up with design features for the festival that would reflect the natural beauty of the region. We had to decide on color schemes, fonts for signage, layout of the festival grounds, daily schedules of events, and a whole host of other elements. In early 2023 we began meeting with the festival logistics staff to work on structural and mechanical requirements for the site. We also met with interns and volunteers who are brought on each year to help the Smithsonian with festival participants’ needs regarding transportation, lodging, meals, and a wide variety of other accommodations. By the time June arrived, there were over 150 people involved in either planning or implementation. It is a massive effort.

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

The festival was open each day, June 29 through July 9 (with the exception of July 5), from 11:00 a.m. to 5:00 p.m., followed by evening concerts most nights running from around 6:30 to 8:00 p.m. The Ozarks program site was situated under the trees on the south side of the Mall, just east of 14th Street SW. On the opposite north side of the Mall was the other program for the 2023 festival, which was called “Creative Encounters: Living Religions in the U.S.” Each year the festival is open on Independence Day, where people gather by the hundreds of thousands along the corridors, paths, and grassy fields extending from the Potomac River all the way to the Capitol to await the spectacular fireworks display at dusk between the Lincoln and Washington Memorials. I don’t typically go out of my way to see firework displays, but the colorful explosions that serve as a backdrop for the imposing Washington Monument are mighty impressive.

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

The Ozarks program was divided into four major themes: celebrations and gatherings; stories, sounds, and show business; migrations, movements, and pathways; and connections to land and place. The site featured large-scale murals and a mountain-bike trail build, music jam sessions and performances, dance and plant-knowledge workshops, food and craft demonstrations, and curated discussions. The Ozarks program included multiple theaters. There was a theater for discussions and demonstrations of plant knowledge, one for cooking demonstrations, one called the “Pickin’ Porch” mostly for music during the day, and one called “The Front Porch” for panel discussions. Both festival programs shared a large main stage out in the middle of the Mall that was reserved for musical workshops and performances during the day and for the larger evening concerts.

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

The Ozarks program brought close to 60 musicians to the festival, which is a clear indication of how important musical traditions are to the culture of the region. There were at least eleven different ensembles of varying sizes, along with many individual musicians, specializing in several different genres including Native American music, traditional old time music, bluegrass, folk, country, gospel, and contemporary. Foodways, plant knowledge, arts, crafts, and storytelling were demonstrated by white Ozarkers but also by many other ethnic groups that call the Ozarks home, including Native Americans, African Americans, people of Hispanic and Latino heritage, Marshallese, Hmong, Khmer, and Syrian. Contrary to much of its history over the last 200 years, some of the “faces and facets” of the Ozarks show remarkable diversity in race, ethnicity, and culture.

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

The largest and most recognizable musical group that the Ozarks program sponsored played on the main stage for the July 4 evening concert. The Ozark Mountain Daredevils is a band that originated out of Springfield, Missouri, in 1972. The group had several hits in their early years including “Jackie Blue” and “If You Want to Get to Heaven.” The band has evolved over the decades, losing and replacing band members and even going into a type of semi-retirement in the early 21st century. In recent years the Daredevils have enjoyed a bit of a resurgence, appearing on the Grand Ole Opry in Nashville on two occasions in 2023. They put on a hell of a show for the DC festival and for hundreds of people within earshot of the main stage that evening.

Ozark Mountain Daredevils
Ozark Mountain Daredevils

My primary job during the days of the festival was to occupy the Missouri State University Libraries table set up near the main entrance of the Ozarks program. With the help of one of our student workers, I was selling several books about the Ozarks and answering questions about the festival program and the region in general. I was surprised by how many festival visitors told us they were either from the Ozarks, had lived in the Ozarks, or had fond memories of visiting the region. Many of these folks have lived and worked in the DC area for years, and they were so happy to see the Ozarks featured on the National Mall. We could definitely detect a sense of pride in their voices when they talked about their connection to the region.

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

Perhaps the most enjoyable connection I made during the time of the festival was with the two guys representing mountain biking, one of the fastest-growing forms of recreation in the Ozarks, especially in northwest Arkansas and Missouri. Seth Gebel is a young entrepreneur who owns Backyard Trail Builds. He goes out into the forest armed with only hand tools and cuts down cedar trees, trimming them out to create bridges, ramps, and runs for biking trails. He designed and built a short, curved and banked track at the entrance to the Ozarks site at the festival. Dave Schulz works within a nonprofit organization to help community leaders in revitalizing their towns by developing bicycle-focused public parks and sustainable trail systems, preserving natural environments while drawing tourism from around the world. Both of these guys gave daily riding demonstrations on the track that Seth built for the festival.

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

The most magical moment for me came on the final evening of the festival in the dining room of the host hotel. A group of Ukranian vocalists from the Creative Encounters program stood up and began singing a traditional folk song in their native tongue. They were followed by several other individuals and groups from both programs, standing to sing and inviting others in the room to participate through responsive chanting, vocalizations, and clapping. As I witnessed what happened, I recognized that this festival offers us a snapshot of the best of humanity, the wonders we are capable of producing when we embrace our differences and come together to learn from each other.

Smithsonian Folklife Festival 2023
Smithsonian Folklife Festival 2023

San Diego’s Balboa Park

During our vacation in 2022 to San Diego, my wife and I spent a morning strolling around Balboa Park. Named for the Spanish-born explorer and perhaps the first European to witness the Pacific Ocean, this 1,200-acre site has a long, rich history going back to 1868 when San Diego’s leaders set aside the scrappy undeveloped area for public use. It didn’t really begin to take shape as a recognizable park until 1892 when a schoolteacher turned botanist and entrepreneur named Kate Sessions leased 32 acres of the property for her growing nursery’s propagation. She also agreed to plant trees annually in the park and in other public spaces around the city. The species included cypress, pine, oak, and eucalyptus. Some of the oldest specimens in the park today were part of the original plantings. She also introduced exotic plant species such as bird of paradise, Queen palm, and poinsettia. Her efforts eventually earned Sessions the honorary title “The Mother of Balboa Park.”

Balboa Park, San Diego, California
Balboa Park, San Diego, California

By the early 20th century, the City of San Diego had installed water systems, roads, and other infrastructural elements to Balboa Park. The origin of the elaborate Spanish Colonial architecture dates to 1915 when the park was selected as the site for the Panama-California Exposition. The Cabrillo Bridge and the buildings along El Prado date to this event, along with the Spreckels Organ Pavilion. More buildings were added for the California Pacific International Exposition of 1935-36, especially in the Southern Palisades area. These structures have a much more Southwestern look in the tradition of Pueblo Indian architecture and even Mayan designs.

Balboa Park, San Diego, California
Balboa Park, San Diego, California

After World War II, several of the main buildings were converted to museums and other cultural institutions. Today, visitors to the park can enjoy the San Diego History Center, San Diego Museum of Art, San Diego Natural History Museum, Fleet Science Center, Institute of Contemporary Art, Museum of Photographic Arts, Women’s Museum of California, Veterans Museum, WorldBeat Center, Museum of Us, San Diego Air and Space Museum, San Diego Mineral and Gem Society, San Diego Automotive Museum, San Diego Model Railroad Museum, Mingei International Museum, the Marston House (early 20th-century Arts & Crafts design), Comic-Con Museum, and Timken Museum of Art.

Balboa Park, San Diego, California
Balboa Park, San Diego, California

There are fountains and gardens throughout the park, along with the Japanese Friendship Garden (subject of an earlier post). There are restaurants and coffee shops. There are statues (especially in Sefton Plaza), the impressive California Tower, the Spanish Village Art Center, a beautiful carousel, and a miniature train. The park’s visitors center is the best place to start exploring the site. If we return to San Diego, I plan to devote more time to wandering through some of these museums. The Botanical Building and Lily Pond were undergoing major renovation work when we were there, so I definitely want to see those if we go back to Balboa Park, and I hope we do.

Balboa Park, San Diego, California
Balboa Park, San Diego, California
Balboa Park, San Diego, California
Balboa Park, San Diego, California
Balboa Park, San Diego, California
Balboa Park, San Diego, California
Balboa Park, San Diego, California
Balboa Park, San Diego, California

Taliesin West: Frank Lloyd Wright’s Desert Oasis

In 1909, famed American architect Frank Lloyd Wright began constructing a house on the brow of a hill near Spring Green, Wisconsin. He had grown up in the hills of the state and was inspired by the landscape. His mother was of Welsh descent, and he named the 800-acre estate Taliesin, which is a personal name rooted in Welsh mythology that translates to radiant or shining brow. This was not Wright’s first home, nor would it be his last. He had completed a small two-story residence in Oak Park, a suburb of Chicago, in 1889. Fire almost completely destroyed Taliesin in 1914 and again in 1925, but Wright rebuilt both times.

In the early 1930s, Wright and his third wife, Olgivanna, established an architectural apprentice program at his Wisconsin home called the Taliesin Fellowship, which provided students with an immersive experience that integrated design and construction with growing and preparing food and the study of the arts. The term the Wrights used was “organic architecture.” Wright would continue to make changes and additions to Taliesin over the years after the fires, including converting a chicken coop into a dormitory for his architectural apprentices!

Wright and his students needed seasonal respite from the harsh winters of Wisconsin and found one in 1934 when he rented space for the Fellowship in sunny Arizona. The change in climate was so welcoming that Wright decided to create a winter location for his school. He purchased property in the rugged Sonoran Desert at the base of the McDowell Mountains in Scottsdale, northeast of Phoenix, where he and his apprentices would construct Taliesin West. This winter camp would become a study in how to blend architecture into a stark landscape incorporating water, shade, foliage, and indigenous materials to create a desert oasis. Wright’s architectural school used both Taliesin locations depending upon the season, even after the master’s death in 1959 in Phoenix at the age of 91. Although the Wisconsin program at Taliesin East finally closed in 2020, the tradition continues to this day with the Frank Lloyd Wright School of Architecture in two locations in Arizona. Both Taliesin East and West are now historical sites open to the public, with guided or self-guided tours available.

Taliesin West in Scottsdale, Arizona
Taliesin West in Scottsdale, Arizona

During the week following Christmas in 2022, my wife and I returned to the Phoenix area for a vacation. It is one of our favorite destinations in the country and where we hope to spend considerable time during retirement. On this trip we visited Taliesin West, which was my first time seeing the site. We took a self-guided tour, using a mobile phone app with earplugs to listen to a virtual guide describe the structures and surrounding grounds as we walked through a series of numbered stations over the course of about an hour. The whole setup was quite slick – impressive and informative. Along with other visitors taking the same tour, we were able to stroll through the various rooms and outdoor spaces. It is understandable why Andrew Pielage decided to call his photographic exhibition of Wright’s work “Sacred Spaces,” showcasing how the architect skillfully designed structures that seem almost sanctified.

Taliesin West in Scottsdale, Arizona
Taliesin West in Scottsdale, Arizona

Several design elements of Taliesin West stand out in my mind. A common theme throughout is the use of sharp angles for roof lines, steps, walkways, and water features. This collection of points is reminiscent of the McDowell Mountain peaks visible to the east of the property. The stone and plaster walls, interior and exterior, imitate the rocky outcroppings around Scottsdale and throughout the Phoenix valley. Red, orange, brown, and blue are dominant colors for painted surfaces and fabric, reflecting the palette of the Sonoran Desert floor and the skies above that remain clear most of the time. Although rare in the desert, water is present in the form of rivers, such as the Salt, Gila, and the Agua Fria in Phoenix. Also, the Sonoran Desert gets more rainfall than any other desert in North America. Wright and his apprentices included several modest water features at Taliesin West. Some people have speculated that Wright may have become paranoid after suffering through multiple devastating fires and wanted water nearby as a safeguard. In any case, the presence of water created a literal oasis at Taliesin West.

Taliesin West in Scottsdale, Arizona
Taliesin West in Scottsdale, Arizona
Taliesin West in Scottsdale, Arizona
Taliesin West in Scottsdale, Arizona

The Frank Lloyd Wright Foundation that owns and operates Taliesin West does a fine job of managing the site as a historically-preserved house museum. The rooms are presented in a fashion that makes them look as if Wright and his students have left for the summer but will return next winter. Spaces are appointed with original (or at least period) art pieces, artifacts, furniture, and furnishings. The story the curators are telling is as much about Wright’s apprentices and their accomplishments as it is about the master architect himself. There are various places where people could gather together, including a small theatre. There are at least three pianos in the buildings, implying how important music was to the general atmosphere the Wrights were producing. Toward the end of his life, Frank Lloyd Wright was hosting cocktail parties with Olgivanna at Taliesin West for select groups of people in the greater Phoenix area. What fascinating conversations must have occurred at such gatherings, no doubt dominated by the celebrity architect who had grown so fond of his sacred space in Arizona.

Taliesin West in Scottsdale, Arizona
Taliesin West in Scottsdale, Arizona
Taliesin West in Scottsdale, Arizona
Taliesin West in Scottsdale, Arizona

San Diego’s Japanese Friendship Garden

Japanese gardens are different from other gardens. They are characterized by simplicity and minimalism, designed to encourage reflection and meditation. They raise landscape architecture to a fine art form, creating harmony of several key elements in a natural setting: stone (from gigantic boulders to pea-size river rock), sculpture, plants, shrubs, trees, paths, and perhaps most important, water. Running water, cascading falls, and shaded pools with large koi fish are almost always included. On the botanical side, there are usually plenty of evergreens, but typically in a wide variety of shades and textures depending upon the garden’s geographic location. Although there are several different types of Japanese gardens based on terrain and purpose, most are composed of the above-mentioned features.

Japanese Friendship Garden, San Diego
Japanese Friendship Garden, San Diego

My wife and I have visited many different public and private gardens over the years, from coast to coast in America and a few in Europe too. We happen to have a Japanese garden where we live in Springfield, Missouri. We enjoyed a stroll through the Japanese Friendship Garden in Phoenix, Arizona several years ago. In August 2022, we were on a vacation in San Diego, so of course, we specifically sought out the Japanese Friendship Garden there, which is one of the most famous in the country.

Japanese Friendship Garden, San Diego
Japanese Friendship Garden, San Diego
Japanese Friendship Garden, San Diego
Japanese Friendship Garden, San Diego

Like other Japanese Friendship Garden cities, San Diego has a sister city, Yokohama, in Japan. The partnership was established in 1957 and was one of the first sister cities on the west coast. The Japanese Friendship Garden in San Diego opened in 1991 and has expanded over the years to a size of twelve acres. Among the garden’s many features are a cherry tree grove, a large section of azaleas and camelias, a water feature that mimics the San Diego watershed, and a beautiful koi pond. There is a bonsai exhibit and places for rotating exhibits of art. It really is one of the finest attractions we saw in San Diego.

Japanese Friendship Garden, San Diego
Japanese Friendship Garden, San Diego
Japanese Friendship Garden, San Diego
Japanese Friendship Garden, San Diego

Art for Everyone

In 1967, a German sculptor named Fitz Koenig received a commission by the Port Authority of New York and New Jersey to install a work of art to be featured on the Austin J. Tobin Plaza situated between Word Trade Center’s twin towers, which were being built at the time. Koenig created a 20-ton cast bronze sphere 17 feet in diameter mounted on a disk pedestal positioned in the middle of a water fountain. Anyone visiting the plaza could pause to witness the largest bronze sculpture in the world at that time. After the twin towers fell in the terrorist attacks of September 11, 2001, Koenig’s Sphere, though seriously damaged, was the only work of public art at the World Trade Center that survived the destruction.

The Sphere in New York, NY
The Sphere in New York, NY

The sculpture was removed from the wreckage and brought back to Manhattan six months later and reinstalled in Battery Park, several blocks from its original location. It was later moved to Liberty Park. Ironically, Koenig’s Sphere was dedicated in 1971 to “world peace through trade.” The Sphere represents a remarkable example of how a work of art can take on a whole new meaning for the public based on outside forces that transform the piece, literally and figuratively. Upon its rededication, Koenig’s Sphere was recognized as “an icon of hope and the indestructible spirit of this country.”

I have written in a previous blog post about the value of public gardens, which I define as those that are open and free for everyone to enjoy at no cost. In a similar fashion, public art offers an opportunity for people to experience creative expression in almost endless media, shapes, sizes, colors, and settings. Large cities all over the world are adorned with magnificent art in public places, but even the smallest towns and villages show pride in their communities with various art installations, modest as they may be. They may take the form of a sculpture honoring a benefactor of a local garden, which is a wonderful way of celebrating two different treasures available to the public.

Springfield Botanical Garden in Springfield, MO
Springfield Botanical Garden in Springfield, MO

Municipalities often use statues or murals to draw attention to important figures in the history of their communities or significant events from the past. Then again, statues can be whimsical or can portray a particular type of character, including those from works of fiction or fairy tales. Wildlife is a frequent subject of public art too, which all ages tend to appreciate. Some businesses install works of art in front of their locations for the public to enjoy, which also attract customers and can even assist with brand recognition. Sometimes a statue or other work of art can have a dual purpose: as a stand-alone piece that also serves as a planter, an entrance, a directional sign, or any number of other functions.

Dred and Harriet Scott in St. Louis, MO
Dred and Harriet Scott in St. Louis, MO
Duke Kahanamoku in Huntington Beach, CA
Duke Kahanamoku in Huntington Beach, CA
Top of the Rock near Branson, MO
Top of the Rock near Branson, MO
Memphis, TN
Memphis, TN
Country Club Plaza in Kansas City, MO
Country Club Plaza in Kansas City, MO
Breckenridge, CO
Breckenridge, CO

Museums and galleries that charge admission fees will often have several pieces of art located outside their buildings for people passing by to see. Better yet, some of them include free walking trails on their grounds featuring artwork that is usually quite spectacular and impressive in size and concept. Most valued and valuable works of art in the world are kept in secure, climate-controlled buildings and guarded closely. Access to these treasures is primarily limited to those who can afford admission fees; however, many of the world’s most famous art museums open their doors to the general public for free, at least several times annually. How fortunate are the folks who can take advantage of opportunities to see first-hand the works of the masters from centuries past. But we should never take for granted the art that surrounds us wherever we go. It’s there, and some of it is absolutely amazing.

Santa Fe, NM
Santa Fe, NM
"Stone Heart in Wooden Hands" at Crystal Bridges in Bentonville, AR
“Stone Heart in Wooden Hands” at Crystal Bridges in Bentonville, AR

Santa Fe: Art Gallery of the Southwest

My wife and I took a trip to Santa Fe, New Mexico, during the summer of 2014.  She had been to the town several times, but I had not. We both love art, culture, and the southwest, and Santa Fe is one of those places where all three intersect.  We stayed in a lovely, rambling casita just off Canyon Road, which placed us in walking distance from the historic downtown attractions and more art galleries than anyone could possibly explore in a year’s time — alas, we were there for less than a week.

Native-American settlement in this area of the state goes back at least to the mid-11th century, with Pueblo Indian villages occupying the site for about a hundred years. Spanish explorers created a small village here thirteen years before the Mayflower Pilgrims established the Plymouth Colony. Santa Fe is the oldest capital city in the U.S. and still holds the record for the oldest public building in America, the Palace of the Governors. The city was captured and claimed by the U.S. in 1846 during the Mexican-American War. After New Mexico gained statehood in 1912, Santa Fe began to attract even more visitors from across the country who were drawn to the city’s dry climate and rich history.

Art and architecture have been among Santa Fe’s most valuable commodities from its early beginnings as a settlement for indigenous people. During the 20th century, the leadership and citizens of Santa Fe took measures to preserve the city’s ancient landmarks and maintain its multicultural traditions. Zoning codes are in place to protect the city’s distinctive Spanish-Pueblo architectural style of adobe and wood construction. Of course, other styles are fully represented in Santa Fe, including Greek Revival, Victorian, and Spanish Mission Revival.

Dragon sculpture over Ellsworth Gallery in Santa Fe
Dragon sculpture over Ellsworth Gallery in Santa Fe

The historic district of Santa Fe is packed with galleries and museums, but the variety and abundance of public art on display transforms this southwestern village into a huge open-air exhibit. Galleries and other businesses often have interesting artwork on the exterior of their buildings that range from traditional to whimsical, like the pounded-copper dragon sculpture by artist Ilan Ashkenazi atop the Ellsworth Gallery, reflecting the gallery’s Japanese antiques and Samurai armor collections. The “Rock Paper Scissors” stainless steel and bronze sculpture by artist Kevin Box at a nearby gallery is another example.

"Rock, paper, scissors" sculpture in Santa Fe
“Rock, paper, scissors” sculpture in Santa Fe

Public art abounds in Santa Fe, and it comes in all shapes, sizes, and media. If you’re looking for garden art, there are plenty of public green spaces decorated with a variety of individual and collective installations. However, there are also outdoor garden galleries selling a whole host of fascinating pieces, including the mesmerizing whirligigs and the startling face sculptures. Public buildings also get in on the act. The “Santa Fe Current” is an installation by artist Colette Hosmer of sculpted fish “swimming” through pebbles in the garden area just outside Santa Fe’s Community Convention Center.

Whirligig garden in Santa Fe
Whirligig garden in Santa Fe
Sculpted garden faces in Santa Fe
Sculpted garden faces in Santa Fe
"Santa Fe Current" sculpture by Colette Hosmer
“Santa Fe Current” sculpture by Colette Hosmer

Bronze statues are almost ubiquitous in Santa Fe, scattered throughout the town on public and private property. I was especially enamored with the statues of children playing, but there are many other subjects by artists like Native-American sculptor Roxanne Swentzell. Statues of cowboys and animals are plentiful too. One of the most beloved statues resides in Thomas Macaione Park, named after a Santa Fe artist the locals affectionately called “El Diferente.” The statue depicts Macaione holding a paint brush and standing at his easel with a wooden crate at his feet holding his palette. There is also a statue of a dog resting a couple of feet away on the flagstones where Macaione stands. The piece was created by Mac Vaughan.

Thomas Macaione “el Diferente” bronze sculpture in Santa Fe
Thomas Macaione “el Diferente” bronze sculpture in Santa Fe
Sculpture of children playing in Santa Fe
Sculpture of children playing in Santa Fe
Sculpture of a child reading in Santa Fe
Sculpture of a child reading in Santa Fe

One of the highlights of this trip was the opportunity I had to get up each morning just after sunrise and head down Canyon Road, which includes a half-mile section with over a hundred galleries, boutiques, and restaurants. From there I wandered around the old historic section of Santa Fe taking photos of art, architecture, gardens, wildlife, and the landscape. Some of the best shots I took of the surrounding countryside were from the hilltop ruins of Fort Marcy, which dates to the Mexican-American War. While I was roaming around the streets and alleys of Santa Fe in the cool of the early morning, there were very few people out and about at all. I could walk several blocks without seeing a soul. It felt like I had been given an exclusive pass to a museum that was closed for the day, and I was the only visitor. How unusual. How wonderful.

Sculpture of two Native-Americans in Santa Fe
Sculpture of two Native-Americans in Santa Fe
Sculpture of nude couple kissing in Santa Fe
Sculpture of nude couple kissing in Santa Fe
Sculpture of man and boy fishing in Santa Fe
Sculpture of man and boy fishing in Santa Fe

Walking In Memory of Autumn

A ten-year study conducted by Paul Williams and Paul Thompson published in 2013 concluded that brisk walking several times a week can significantly reduce the risk of cardiovascular disease, heart failure, and dementia. No weightlifting, jumping jacks, or push-ups required – just a fast-paced walk. Furthermore, individuals who do exercise regularly in other ways can still benefit just the same from walking. That magic 10,000-step-a-day threshold that our Fitbits remind us about daily was reinforced by another ten-year study completed in 2015 that demonstrated how meeting that daily goal can lower risk of death by 46%.

Honestly, we all know we need to move to stay healthy. A treadmill will do the job, but strolling five miles on a churning rubber belt is about as exciting as working in a meaningless profession from 9-5 every single day, which is why the treadmill analogy works so well for those circumstances. The good news is, no matter where we live, there are usually at least a few good options outdoors to pack in several miles of vigorous walking when the weather permits. Local nature trails, state and national parks, city and county recreation areas, national forests, greenways, river walks, and so many other options are available to us if we are serious about staying healthy.

What if we live in a big city? Well, there are typically public parks and gardens with paved trails for walking. We can even map out a “trail” in our boroughs, neighborhoods, or suburbs. However, there is another great space for walking that we should always remember – cemeteries. True enough, most of us don’t exactly consider walking among gravestones to be a source of happiness, but take into consideration the design, maintenance, and accessibility of cemeteries. They can be quite beautiful. Most major cities have several of them, and they may be even larger than parks and recreation areas.

Maple Park Cemetery, Springfield, MO
Maple Park Cemetery, Springfield, MO

Obviously, people tend to have an emotional connection to cemeteries where friends and family are buried, which means that they usually support them through political influence, volunteer hours, and donations. In this sense, cemeteries are beneficiaries of charity in much the same way churches and hospitals are. Through their function as spaces of “eternal rest” for the departed and places for contemplation and memories for those left behind, cemeteries have evolved into sanctuaries characterized by creative architecture, landscaping, and gardening.

Maple Park Cemetery, Springfield, MO
Maple Park Cemetery, Springfield, MO

Acre for acre, we are hard-pressed to find more diversity of trees, shrubs, and other plantings in urban areas than what cemeteries contain. Many of them have water features, bridges, statues, prayer gardens, chapels, gazebos, and special monuments and memorials. The older they are, the more character they have developed. They are rich repositories of history and genealogy. Cemeteries speak volumes about a community’s past and the promise of its future.

This autumn I decided to take a walk in one of the cemeteries where we currently live in Springfield, Missouri. Maple Park Cemetery dates to 1876 when a group of local businessmen established it on a 31-acre tract where an old fairground was once located. Some of the city’s most prominent citizens are interred there. One of the most famous people buried in Maple Park is known not by his own merit but by how he met his end. David Tutt was killed on the square in downtown Springfield by Wild Bill Hickok.

Maple Park Cemetery, Springfield, MO
Maple Park Cemetery, Springfield, MO

Maple Park gets its name because of an abundance of the species, which according to early newspaper accounts were growing on the property when the cemetery was first established. Because Maple Park is almost 150 years old, there is an interesting variety of grave markers and mausoleums. There is also a wonderful mixture of mature and young trees of many different species, which put on a spectacular show in autumn months.

Many of us drive for hours to visit mountains and valleys to see fall leaves on a grand scale, but Maple Park Cemetery offers a chance to see those brilliant yellow, orange, and red trees in a setting that is peaceful and even reverent. My walk among the memorial markers under the canopies of color helped me appreciate how wonderful it is to still be moving, how the turning of the seasons is a perfect metaphor for our lives, and how precious beauty is because it is so brief.

Maple Park Cemetery, Springfield, MO
Maple Park Cemetery, Springfield, MO

Housing Faith

My attitude toward organized religion has changed considerably over the last few decades, and my opinions are usually not so favorable. Raised in the Southern Baptist tradition, I am more familiar with Protestantism as it is practiced by that denomination; however, I have studied other Christian traditions and the major world faiths. I disagree with the modern atheists who argue that religion is superfluous and will ultimately become obsolete. Religious practice dates back long before written history, and although it is waning in some parts of the western world, it is thriving in other areas. Many people obviously possess a need for belief in the metaphysical, whether it’s in the form of organized religion, personal faith, or spirituality. Perhaps religious practice is even an evolutionary trait in humans, an idea that has been explored by sociologists, religious scholars, and even some biologists.

I am now an Episcopalian, mainly because the Episcopal Church seems to be so inclusive and focuses energy on advancing causes of social justice and charity, especially for people we often identify with the margins of society. There are probably other inclusive faith traditions with similar characteristics, such as the Congregationalists, Unitarians, and others from outside the Christian world. Admittedly, the cultural, intellectual, and even social aspects of religion are more appealing to me than the supernatural. St. Paul wrote that these three remain: faith, hope, and love. I cling less to the first than the other two.

One common criticism I notice expressed against organized religion concerns the number of resources spent on designing, constructing, and maintaining houses of faith, such as cathedrals, mosques, temples, and tabernacles. I understand the issue and the disconnect between the message of charity and the often-obscene wealth exhibited in these magnificent structures. At the same time, I can also appreciate what these places of worship mean to parishioners. Beyond their religious significance, these architectural masterpieces also serve as cultural icons, fine art repositories, points of community or even national pride, tourist attractions, and centers of activity.

I am conflicted about the money spent on such palatial houses of faith when there is so much poverty, examples of which are often present right at the doorstep of the structures. Still, I find myself attracted to their beauty and will make every effort to visit them when we travel to places known for ecclesiastical architecture. They are just too amazing to miss. And as formidable as these edifices are, occasionally we are all reminded how easily they can be destroyed, such as the horrible fire that consumed Notre Dame Cathedral in Paris in 2019.

Here I have posted photographs of some of the most spectacular houses of worship we have visited during our travels. I look forward to seeing more.

Notre Dame, Paris, France
Notre Dame, Paris, France

 

Notre Dame, Paris, France
Notre Dame, Paris, France

 

Westminster Abbey, London, England
Westminster Abbey, London, England

 

St. Peter’s Basilica, Rome, Italy
St. Peter’s Basilica, Rome, Italy

Getting There Is Half the Fun: An Adventure Deep in the Ozarks

One of the more interesting responsibilities of my current job is participating in an oral history project exploring the history and culture of the Ozarks, a physiographic region of the country located in portions of southern Missouri, northern Arkansas, and small portions of eastern Kansas and Oklahoma. I have solicited interviews from several people so far including a retired NASA astronaut; a farmer who moonlights as a musician; a folklorist and musician; and most recently, a woman who is a visual artist, a writer, and a horticulturist growing ginseng in the hills of northwest Arkansas. Since this is a personal blog, I won’t reveal her identity but will call her Ms. Ozart for the sake of convenience.

Ms. Ozart had a career in environmental science, but she also pursued artistic endeavors from an early age. Now that she is no longer working away from home, she can focus most of her time and energy on what she loves most: growing native plants, gardening, painting, and writing. She was not raised in Arkansas but lives here now with her husband, a couple of horses, and a dog who at one time kept her chickens safe from predators. The dog is old, deaf, and retired. Ms. Ozart no longer has chickens.

It was her fascination with one specific plant that attracted Ms. Ozart to this part of the country. Ginseng is a perennial herb native to deciduous forests, especially in places like Appalachia and some parts of the Ozarks. It thrived in these locations and throughout many other areas of the country until it was grossly overharvested in the 1970s, mainly because of the purported medicinal benefits of the root. It is now considered an endangered species. The demand for the plant’s root has been high in China for centuries, and plants from the U.S. are still routinely shipped there. Ms. Ozart isn’t interested in harvesting the roots or selling them. It takes anywhere from 10 to 15 years for the root to develop to a marketable size. She is much more interested in propagating the plant and selling the seeds so other people can do the same.

At her invitation, I had the distinct pleasure of interviewing Ms. Ozart at her beautiful property. Because ginseng is rather valuable, and poaching is a constant threat, she prefers to keep her exact location as private as possible. Respectfully, I have included no photographs of the area with this post. In our preliminary correspondence, Ms. Ozart asked me if I would prefer to meet her in the nearby town and have her drive me to her home. She told me if I had a nice car, I probably wouldn’t want to go far beyond the town. Images of being blindfolded in the trunk of a large sedan came to mind. She warned me that my phone’s GPS app may have trouble finding the address, especially if I happened to exit the program in route from the nearby town. Cell service doesn’t exist this deep in the Ozarks – no bars . . . nada. I am fortunate to have a Ford F-150 pickup, so I decided to take my chances and trust my phone to get me there.

I have spent most of my life in rural areas. The last town where we lived in the northeast Georgia mountains was in a county with several small towns and a total population of just over 40,000. It was a booming metropolis compared to where Ms. Ozart resides. The “little town” several miles north of her location where she offered to meet me consisted of a tiny square that was like an appendage off the side of the two-lane state road. There were about six buildings housing such enterprises as a bank, a café, a feed store, and an art gallery where some of Ms. Ozart’s work is on exhibit and for sale. I continued farther out into the countryside until my riding companion, Siri, instructed me to turn left onto a dirt and stone road – not gravel, large stones. Sometimes, the rocks were semi-submerged boulders. The shocks on my truck will no doubt need to be replaced soon.

Ms. Ozart had warned me that it would take about 15 minutes or more to travel from the paved road to the base of her driveway where she would meet me. When I looked at the map and discovered the distance was only a few miles, I thought she was exaggerating. She wasn’t. Had I attempted to ramp up my speed to over 20 mph, my truck and I would have been launched airborne into either a tree or flowing water, both of which were in abundance on either side of the wide path that was given the designation of the county name followed by a four-digit number. The transportation department didn’t even bother with naming it for a prominent family that had carved out a living here generations ago, which is a common practice for farm roads in Georgia. I crossed over the same river twice and a few tributaries on surprisingly sturdy concrete bridges that were more like large culverts. I was expecting rickety wooden structures, which of course would never be able to support farm equipment and heavy trucks that undoubtedly traverse this byway every day.

I was traveling through a rather mountainous terrain compared to much of the Ozarks, with high ridges rising from rolling valleys fully furnished with fence lines, crumbling rock walls from long-abandoned structures, small creeks and branches, clusters of trees and shrubs, rock outcroppings, and grazing cows — lots of cows. I am convinced the livestock in northwest Arkansas have social security numbers. Even in December with the predominant hardwood trees undressed for the approaching winter, it was like an opening scene from the Daniel Boone television program from the late 1960s. Aside from the occasional power lines, the countryside probably looks much as it did in frontier days.

Notwithstanding the absence of cell service, most of the folks living along this county road are not really off the grid. They have electricity, running water, propane gas, satellite television, perhaps even slow and spotty satellite Internet service, and other amenities that people enjoy in the most remote parts of the country. Although Ms. Ozart has dreams of someday being a true homesteader, she freely admits that most of her provisions these days come from Walmart and the occasional delivery truck whose drivers risk life and limb to reach her door.

When I arrived at the base of her driveway — the cross section of a creek, a road intersection, and a pasture gate — Ms. Ozart was waiting for me in her small, well-seasoned red pickup truck. “You might want to ride the rest of the way with me,” she said. “Your truck probably doesn’t have four-wheel drive, does it?” And here I was, thinking the wagon trail that had gotten me this far was hazardous. I transferred my recording equipment to her truck, and we headed up the ridge on a rutted, winding trail just wide enough for one vehicle.

We stopped after about 100 yards to look at one of the locations where ginseng is growing on a raised plateau just across the creek from the “driveway.” The plants are dormant this time of year, and the leaves are gone, but she wanted to show me the spot just the same. She gingerly scampered across several rocks to reach the other side, warning me to secure my footing on the slippery surfaces as I followed. I could just imagine conducting the interview in blue jeans soaked in icy creek water. Luck was on my side. I remained high and dry.

We safely made it back to her truck and continued our trek toward her house located about a half mile up the hill. We were no longer crossing creeks and branches. We were going through them. She was describing the habitat for ginseng and its companion plants while showing me the more interesting features of her property, including lovely cascading waterfalls and massive rock outcroppings in tall ravines. At one point she stopped the truck to point out another hillside where she had discovered ginseng growing wild. I admit it was difficult for me to concentrate as I was keenly aware that she had parked the truck directly in the middle of a flowing creek. I kept waiting for the sensation of sinking and drifting as we sat there, but after she finished her story, she simply engaged the four-wheel drive and slowly maneuvered forward out of the water. I was thankful for her truck. I was more thankful I wasn’t driving.

We arrived at Ms. Ozart’s house and set up at her kitchen table for the interview. The room was comfortably warm with the help of a gas space heater. She had chili bubbling in a slow cooker that filled the house with a mouthwatering aroma. She put on a pot of coffee, graciously served me a cup, and sat across the table from me and my video camera for a 45-minute conversation that was fascinating and entertaining. She pulled out of her refrigerator seedlings of ginseng and other native herbs she overwinters packed in moss in plastic storage bags. She demonstrated how she makes pigments for paint by grinding rocks from the local creeks into powders of various hues and textures and mixing them with oil, honey, and other suspending agents.  She talked about how the Ozarks region is an inspiration for her writing and her visual art. She and her husband have built a rich life in this isolated slice of wilderness, which I find quite remarkable and admirable.

After we finished and I packed my equipment in her pickup, she drove me back to my truck. “Do you really get supplies delivered to you out here?” I asked as we bumped our way down the hill. “Oh sure,” she said. “Lowes delivered my washer and dryer too.” Admittedly, I was a bit surprised by this news, given how narrow and rugged her driveway is. When we reached a sharp curve where the creek widens next to the road, she pointed toward the stream and said, “I came down early one morning and found a FedEx truck tilted sideways and halfway in the creek right there. The driver had made a delivery to my house the night before, and lost control going back down on this turn. He showed up later that morning with a wrecker. It took the better part of the day for them to get his truck out of the creek, but they did it.”

When we reached my truck, I thanked her for her hospitality and told her how grateful I was that she drove the last leg up to her house. She chuckled a bit and said, “I thought that would work best.” I watched her from my rearview mirror retrieve the mail from her mailbox at the driveway entrance and then climb back in her truck to head home again. Somehow the rocky road leading back to the state highway didn’t seem quite as treacherous this time. The cows appeared just as disinterested as they had earlier. I recognized a few landmarks that I had remembered to look for on the way back to make sure that I wasn’t lost. I allowed myself to look around and soak up the pastoral vistas along the way, but I slowed down considerably and took great care crossing the bridges.

A Weekend of Writing at John C. Campbell Folk School

Not too long ago I participated in a weekend writing workshop at the John C. Campbell Folk School in Brasstown, North Carolina. Beginning on Friday evening and ending at lunch on Sunday, the program provided inspiration, encouragement, writing prompts, editing tips, and one-on-one coaching for writers of all skill levels and in multiple genres. The instructor was a kind and gracious poet named Karen Paul Holmes, an award-winning writer who has been published in HuffPost, business publications, literary journals, and anthologies. Her books of poems are Untying the Knot (Aldrich Press, 2014) and No Such Thing as Distance (Terrapin Books, 2018). She founded and hosts the Side Door Poets in Atlanta and a monthly Writers’ Night Out in Blairsville, Georgia.

John C. Campbell Folk School historical marker
John C. Campbell Folk School historical marker

For more than 90 years, the John C. Campbell Folk School has encouraged all students and guests to become a part of its community through activities such as concerts, dances, presentations, and meals. People with varying interests are given a chance to come together through song, art, nature, gardening, cooking, and storytelling. From basketry to writing, participants can choose from over 860 weeklong and weekend classes each year in a broad variety of areas. This creative experience is enhanced by knowledgeable instructors and small classes. My writing class had only seven people. The classes are structured to create a non-competitive, hands-on learning environment.

Orchard House
Orchard House

Our class met in a house-turned-dorm and meeting space called the Orchard House. We had two males (including me) and five females. There was one young woman who appeared to be in her early thirties. The other five students were all older than I was. We were all amateur writers with diverse backgrounds: education, ministry (the other man), and corporate business. As a librarian, literary landmark manager, and artist retreat director, my career probably brought me closer to writing and writers than anyone else in the room save the instructor, but I certainly did not feel I had a competitive edge whatsoever. The retired folks were spending much more time writing than I was, and they took it seriously. They were good at it.

One woman had recently lost her aging mother after an extended decline, and she was working on a collection of reflective essays about the thoughts and emotions she experienced as her mother’s caregiver during those final years. The piece she shared with the group was funny at times but also incredibly moving. The retired Methodist pastor was an affable guy who had some great stories and the ability to translate them into writing that didn’t read like sermons. There was a woman who seemed to be still living in the 1960s. She was a widower and shared through her poetry intimate memories of the relationship she had with her husband, and sometimes her language bordered on the erotic. Her poems were passionate, but her sense of loss was still raw and full of grief. I was most impressed with the work of the woman I guessed was the oldest member of the class. She shared memoir-style essays that demonstrated wisdom, insight, and a remarkable command of words. I was envious.

John C. Campbell Folk School, Brasstown, NC
John C. Campbell Folk School, Brasstown, NC

This weekend dedicated to writing was an amazing opportunity provided to me by an artist who served on the advisory board of the retreat center where I was the director. It was such a rewarding experience. Our instructor gave us several writing exercises, one of which resulted in a short post titled “Bliss” that I decided to publish on this blog in 2018. I highly recommend this workshop with Karen Paul Holmes, but any program that gets us away from home and in the company of other writers to practice the craft can be immensely satisfying and productive. Finally, I would encourage anyone who values the arts to visit the John C. Campbell Folk School and consider becoming involved with its programs. It is such an extraordinary place.

John C. Campbell Folk School art
John C. Campbell Folk School art