Housing Faith

My attitude toward organized religion has changed considerably over the last few decades, and my opinions are usually not so favorable. Raised in the Southern Baptist tradition, I am more familiar with Protestantism as it is practiced by that denomination; however, I have studied other Christian traditions and the major world faiths. I disagree with the modern atheists who argue that religion is superfluous and will ultimately become obsolete. Religious practice dates back long before written history, and although it is waning in some parts of the western world, it is thriving in other areas. Many people obviously possess a need for belief in the metaphysical, whether it’s in the form of organized religion, personal faith, or spirituality. Perhaps religious practice is even an evolutionary trait in humans, an idea that has been explored by sociologists, religious scholars, and even some biologists.

I am now an Episcopalian, mainly because the Episcopal Church seems to be so inclusive and focuses energy on advancing causes of social justice and charity, especially for people we often identify with the margins of society. There are probably other inclusive faith traditions with similar characteristics, such as the Congregationalists, Unitarians, and others from outside the Christian world. Admittedly, the cultural, intellectual, and even social aspects of religion are more appealing to me than the supernatural. St. Paul wrote that these three remain: faith, hope, and love. I cling less to the first than the other two.

One common criticism I notice expressed against organized religion concerns the number of resources spent on designing, constructing, and maintaining houses of faith, such as cathedrals, mosques, temples, and tabernacles. I understand the issue and the disconnect between the message of charity and the often-obscene wealth exhibited in these magnificent structures. At the same time, I can also appreciate what these places of worship mean to parishioners. Beyond their religious significance, these architectural masterpieces also serve as cultural icons, fine art repositories, points of community or even national pride, tourist attractions, and centers of activity.

I am conflicted about the money spent on such palatial houses of faith when there is so much poverty, examples of which are often present right at the doorstep of the structures. Still, I find myself attracted to their beauty and will make every effort to visit them when we travel to places known for ecclesiastical architecture. They are just too amazing to miss. And as formidable as these edifices are, occasionally we are all reminded how easily they can be destroyed, such as the horrible fire that consumed Notre Dame Cathedral in Paris in 2019.

Here I have posted photographs of some of the most spectacular houses of worship we have visited during our travels. I look forward to seeing more.

Notre Dame, Paris, France
Notre Dame, Paris, France

 

Notre Dame, Paris, France
Notre Dame, Paris, France

 

Westminster Abbey, London, England
Westminster Abbey, London, England

 

St. Peter’s Basilica, Rome, Italy
St. Peter’s Basilica, Rome, Italy

Our Final Destination

One of the most magnificent places I have ever seen is Grand Teton National Park in northwestern Wyoming. My wife, younger son, and I combined a visit to this park with our exploration of Yellowstone during the summer of 2015. Formed by a series of earthquakes dating back about 10 million years, the Teton Range rises an impressive 7,000 feet above the valley floor. The jagged, rocky peaks are quite a spectacle and can be seen for miles across the expansive meadows, forests, and flood plains that make up so much of the park’s terrain.

Grand Tetons from Jackson Lake Lodge
Grand Tetons from Jackson Lake Lodge

There are numerous options for staying overnight in the park, including campgrounds, cabins, and lodges. Jackson Lake Lodge is a full-service resort hotel that features a spacious lobby with two-story windows looking out on Jackson Lake and the 40-mile-long mountain range beyond. We didn’t actually stay at this lodge, but we spent some time in the lobby, out on the deck, and on the nearby trails where we could gaze at the ascending peaks still dressed in patches of snow even in July. As I wrote in a previous blog about this view, “Grand” doesn’t do it justice.

Grand Tetons near Jenny Lake
Grand Tetons near Jenny Lake

Human occupation of this region of the state began approximately 11,000 years ago when Nomadic paleo-Indians first entered the valley shortly after Pleistocene Ice Age glaciers retreated. The first euro-American explorer who may have entered the area was John Colter. He served as a member of the Lewis and Clark Corps of Discovery expedition, but he left the expedition in the fall of 1806 and traveled through this region in the winter of 1807-1808. As America expanded westward, survey expeditions mapped the landscape, documented natural resources, and scouted for future railroad access. Congress created the original park in 1929 to protect the Teton Range and several lakes at the foot of the mountains. More land from the federal government and from private donors was added over the next few decades, and by 1950 the park was the size that it is today: 310,000 acres.

Just inside the southern entrance to the park is a place that holds special meaning for my wife and me. The tiny Chapel of the Transfiguration was built in 1925 on land donated by Maud Noble. It was constructed so that the early settlers would not have to make the long buckboard ride into the nearby town of Jackson for Sunday services. The structure also served guests and employees of the dude ranches that stretched north of Jackson along the base of the Teton Range. It is still a functioning Episcopal church and is operated by St. John’s Episcopal Church in Jackson. Services are held at the Chapel from late May to early September each year. A large window behind its altar frames the magnificent beauty of the Teton Range. A good friend of mine and a former Baptist minister of music once said, “It wouldn’t matter what the topic of your sermon was in that chapel. You’d always get an ‘amen’ at the end.”

Grand Tetons - Chapel of the Transfiguration
Grand Tetons – Chapel of the Transfiguration

My wife is a cradle Episcopalian, and I joined the denomination after we were married in 2008. We sometimes visit Episcopal churches when we are traveling, especially in historic locations. Although we did not attend a service at this little chapel, we were quite taken by its simple construction and its beautiful surroundings. In the summer of 2012, St. John’s created a Garden of Memories at the Chapel of Transfiguration for those who would like to repose their cremains on the grounds of this unique sacred place. Instead of being spread, ashes are poured into the ground and covered with soil. The names and dates of the deceased are inscribed on a plaque mounted on a large stone in the garden. We both decided a long time ago that we wanted to be cremated when we die, and after visiting this lovely place of worship in the valley below the Grand Tetons, we have chosen to make this garden our final travel destination.